Friday, September 5, 2014

I'll Take My Persecution Comfortable Please

I'll take my persecution comfortable please.

As long as it stays over there
It can happen; I don't care.

I'm quite happy to pray
As long as it doesn't come my way.

But if it has to be
Lord, here's how to do it for me:


Kill me quickly; Kill me dead
Why don't you shoot me in the head?

I have no drive
to be burned alive

Crucifixion's not my style
I think stake-burning rather vile

I really don't prefer
a prison inter –

Or burning, or starving
or freezing, or carving

Chopping or sawing
Animals gnawing

Stabbing, impaling
limbless and wailing

Drowning and pleading
dismembered and bleeding

De-toed or de-eyed
Ripped hair, or deep fried

Boiled, roasted, or seared –
How about just weird?

Please, just shoot me dead
or poison me instead.

Lord, I'm in the ring
but torture isn't my thing.


Converts killed in front of my face
living with mockery and disgrace

Watching my spouse and children
beaten, slaughtered, sold at auction

Raped, made slaves,
trained in evil ways

Disposable moms
future walking bombs

This isn't what I signed up for
when I accepted you as Lord



Oh Lord – One small exception I'll make.
Some short prison sentence I'll take.

I need to do some writing anyway
so that they'll remember me someday.

Then – Kill me quickly; kill me dead.
Why don't you shoot me in the head?

I'll take my persecution comfortable please.


Say friend,
How much do you love Jesus?



© 2009 David W. Lorimer

Saturday, April 5, 2014

Is an unborn baby a viable human life?

JONES: Sir, please state why you believe murdering unborn children should be a legal and protected practice.

SMITH: It isn't murder, and it isn't a child.

JONES: How can you argue that it isn't a child? Genetically, the baby is 100% human. It's a human baby when it is born. Why do you say that it isn't a human baby before it's born?

SMITH: It's a non-viable blob of tissue. It's not a human because it cannot live on it's own. It's not murder because it's non-viable. It wouldn't live anyway.

JONES: I see. Bailiff, would you kindly take a large vice and crush the witness's head?

SMITH: What!? You're asking the Bailiff to kill me!?

JONES: No, I'm not. It's not murder. I have determined that you are non-viable.

SMITH: But I'm living on my own right now! I'm alive! I'm perfectly viable!

JONES: No, sir, you're not. You see, if I removed you from the earth's atmosphere right now and pulled you into outer space, you would die quickly. So you see, you're non-viable.

SMITH: But that's a totally different environment! If you leave me here, I'll be perfectly fine.

JONES: You said it exactly. You see, an unborn baby is perfectly viable. If we leave it right where it is, it will continue to live and to grow. It will be born and transition naturally to the stage where you agree it is viable (birth). It will do all of this automatically.
You argue that the baby is not viable because if we suddenly yanked it out of its environment into a different one, it would die quickly. But as I demonstrated, so would you. That baby is perfectly viable in the environment that it is in, if we leave it there.

Therefore, by your own words, you have demonstrated an unborn baby to be a viable human being.

Sunday, February 23, 2014

Don't Think and Drive (17)

Random and funny things observed while traveling.

Deanna and I just got back from a trip to Orlando, Florida.  In addition to high prices and amazing weather, there were a lot of funny things!

One day, in the space of just a few hours, I saw:
  • A McDonalds with real plates . . . and a bistro . . . and an ice cream parlor . . . and bowling lanes. (yes, seriously) (Pictures below)
     
  • A woman in the men's restroom.  (She worked at the convention center, but it's still weird!)

    And the best one:
  • The SPEAKER'S Cell phone went off while HE was speaking, lol.

Our hotel door said "This door is kept locked 24 hrs a day".  I never saw it locked, not even at night.

One speaker's powerpoint encouraged every college to seek training for their "Faulty and staff ..."
(Hey, if they're faulty, they need training!)



McDonalds

Ronald in the McDonalds Arcade

Still McDonalds :)


 Some Great Pictures:

That is the weirdest looking helicopter I have ever seen!


Please make up your mind . . . !  (Below ... not below ...)
Lol, I've seen corrections before, but corrections on the SAME label?

A clear case of racial discrimination!




Wednesday, February 5, 2014

My Comments on the Ken Ham and Bill Nye Debate

I greatly enjoyed the debate between #KenHam and #BillNye.
My thoughts are many, and probably too much for one post, so I'll try to summarize.

1) Both of them did a great job.

2) Ken Ham clearly presented the Christian worldview upon which the Creation model is based.  He even presented the gospel 3 separate times!

3) Bill Nye The Science Guy presented a number of clear challenges to the creation / Biblical model as presented by the Creation Museum.  He had some facts and good practical challenges.
a) Some of these were terribly unscientific and illogical (but presented in a way that would make people question).  For example, the argument about rapid speciation.  That's a valid argument, but no scientist in their right mind would accept an AVERAGE as a challenge.  It should be presented as exponential with a maximum cap.
b) On the other hand, some were very valid challenges, that were not met satisfactorily by Ken Ham.  Ham needed to answer the ice, tree, and fossil challenges.

4)  Ken Ham challenged Bill Nye with two fundamental questions at the beginning, which Bill Nye NEVER responded to.
4.1.) According to the evolutionary model, how do you account for logic and the laws of nature?
For those who argue that Bill Nye won the debate, you have to come back to this question.  Nye's arguments were based on logic and the laws of nature, but evolution cannot account for them.  That's a serious problem in the evolutionary model.

4.2.) Name one technology that could not have been invented by someone with a Christian / Creation model.
Bill Nye kept insisting the entire debate that the creation model would destroy intelligence and progress, and is "unpatriotic".  But he never answered this question.  Even some of the scientists and technological advances he referenced were Christian creationists or developed by them.

4) Ken Ham spent a lot of time drawing clear lines between Observational Science and Historical Science.  This is extremely important to his model.  If people realize this difference, the whole "science" claim of evolution falls to pieces.  Bill Nye simply denied it, without answering the challenges from Ken Ham.  However, from an outside perspective, Ham spent too much time there, and it looked like a lame cop-out.  (It isn't - it's fundamental, which is why he kept starting there.)

5) Unfortunately, for a person who relies entirely on science, Bill Nye stepped outside the rules of logic several times during the debate, engaging in logical fallacies and name-calling.  This was unnecessary.
Remember this part?  -- Bill Nye to Ken Ham: "My problem is you!"
But just the week before, Bill Nye was insisting that people remember "The debate isn't about our personal beliefs, but whether the model holds up to science."  So ... I found it "troublesome" that he stopped challenging the model and started attacking personally.

6) Unfortunately, Ken Ham did not go head-to-head against the evolution model very strongly.  He could have, but chose not to.  The debate was about the models, and I would have really liked to see him present his battery of facts that an evolutionary model cannot explain.  He has them.  I've heard them.  But he chose not to use them, and I think this really hurt the purpose of the debate.

7) Ken Ham kept his poise, professionalism, and cool the entire debate.  Kudos.  Bill Nye, on the other hand, resorted to emotional manipulation (the who patriotism bit), name-calling, insults (KY people are ignorant), and as I mentioned earlier, logical fallacies and attacking Ham personally.  That hurt his argument.

8) Ken Ham had answers where Bill Nye did not. (Major score for the creation model)
Nye:  I don't know. (Tells a joke).
Ham: We actually have a book that tells us why that is.

9) It's very difficult for two people to debate who don't accept the other's fundamental foundation.  Lol.  Ham's foundation is that God exists and the Bible is true.  Nye's foundation is that if there is a God, he has nothing to do with the world, and the Bible is irrelevant.  (He demonstrated that his fundamental foundation is NOT science, like he claims, because he dismissed out of hand a historical book that SHOULD be studied scientifically, even from someone from his perspective.  He did not allow Biblical testimony to even be considered.  He also stepped outside of reasonable science several times himself.)

This is why I think the person who presented the most challenging facts (Nye) appeared to have an upper hand.  But Ham was hacking at the foundation, and Nye couldn't defend his.

10)  Bill Nye kept claiming that the Creation model couldn't make and evaluate predictions.  Ken Ham kept saying that it does.  Ken Ham is right, and Bill Nye looked silly.  Ken Ham gave over a dozen predictions in his presentation.  He is also right in saying that even the predictions from the evolutionary model are actually based in the Creation model. (remember that question Bill Nye didn't answer?)
Nye kept insisting, but it stopped being scientific argument, and ended up crowd-control.

11) Additionally, Bill Nye ignored other things Ken Ham said, and kept saying, "I'm still waiting for you to ...", when in fact Ham had already addressed several of them.  To be fair, there were some he did not reply to, and he should have.

12) Bill Nye waited until Ken Ham could not respond to offer his most insulting challenges.  That's not even professional.  That's just rude.  Ham presented his questions to Bill Nye at the very beginning.

13) Both men believe their models dogmatically.  Ken Ham basically said that his belief is fundamentally in the Bible and it won't change.  He would not allow the Bible to be removed from his platform (this is valid).
When challenged about the dating methods in the Q&A, Bill Nye made it clear that he would not allow those methods to be removed from his platform (this is also valid).

14) To summarize, BOTH of them left the best challenges to their model unanswered.  And both need to answer them.

Tuesday, October 22, 2013

Is Leadership Inborn, or Trained in Early Years?

The authors of my current Master's textbook, Tolbert and Hall (2009), explained that there are the “big five” personality characteristics that are commonly associated with leadership.
They are
“1. 'Surgency' (or extraversion)
2. Conscientiousness
3. Emotional stability
4. Agreeableness or cooperativeness
5. Intellect” (p. 93)(From Digman, 1990)
These five characteristics are associated with effective leaders. If a person is significantly lacking in some of these areas, it is likely he or she will not be an effective leader.

This research indicates that three of the five characteristics (conscientiousness, emotional stability, and cooperativeness) are usually trained during the childhood formative years. From personal experience and observation, it is very difficult to learn conscientiousness and emotional stability after one's formative years. One's intellectual capacity may be determined at birth, but requires training to reach its potential. I am unsure of how much true extraversion is inborn or learned. However, a pseudo-extraversion can be learned. At least four of the characteristics require training, and three of them must be during the formative years! Thus, those raising children are the ones responsible for forming leaders.


References:
Hall, R. H., Tolbert, P.S. (2009). Organizations: Structures, processes, and outcomes, 10th Edition. Upper Saddle River, NJ: Pearson/Prentice Hall. ISBN:978-0-13-244840-6.

Thursday, May 2, 2013

What is Loyalty?


I want to be a loyal person. I want to be loyal to my friends. What do I do when I find out that one of my friends is doing something wrong? Wouldn't it be disloyal to turn them in? Doesn't being loyal mean sticking by someone, no matter what? If I tell someone, I'll be a rat and a tattle-tale. I'll have broken the confidence of my friend. I would be a bad friend, wouldn't I? But helping them cover up seems wrong too. What do I do?

I believe that the understanding of the concept of loyalty is of critical importance here. For my business ethics class, I recently read an article by Robert A. Larmer that addresses this issue. Larmer addresses this issue so well, I will simply refer directly to his arguments.

I encourage you to take a few minutes and read the whole thing. I found it extremely helpful, and I believe you will also.

(All quotations below are from “Whistleblowing and Employee Loyalty” by Robert A. Larmer, which I read in Taking Sides by Newton, Englehardt, and Prichard, 2012, pp. 184-189. Most are sections taken from homework submitted for 560 - Business Ethics at Aspen University. Emphasis/bold mine. I have modified some words to apply more to friends than business. The meaning is unchanged.)

Larmer first explains that people often consider loyalty and confidentiality to be high duties and ethics. Reporting on someone “seems a violation of these duties and [many] argue that it is an act of disloyalty and hence morally wrong”. A person “must choose between two acts of betrayal, either her [friend] or the public interest, each in itself reprehensible”.

“Behind this view lies the assumption that to be loyal to someone is to act in a way that accords with what that person believes to be in her best interests. . . . I think this view . . . is mistaken . . . by ignoring the possibility that [reporting someone] may demonstrate greater loyalty than not [reporting]”.

“I am not, for example, disloyal to a friend if I refuse to loan her money for an investment I am sure will bring her financial ruin; even if she bitterly reproaches me for denying her what is so obviously a golden opportunity to make a fortune”.

“A more adequate definition of being loyal to someone is that loyalty involves acting in accordance with what one has good reason to believe to be in that person's best interests. . . . We [often] accept that a person thinking that something is in her best interests is a sufficiently good reason to think that it actually is. Other times, especially when we feel that she is being rash, foolish, or misinformed we are prepared, precisely by the virtue of being loyal, to act contrary to the person's wishes”.

Larmer presents three important points about loyalty.

“First, to the degree that an action is genuinely immoral, it is impossible to say that it is in the agent's best interests. We would not, for example, say that someone who sells child pornography was acting in his own best interests, even if he vigorously protested that there was nothing wrong with such activity. Loyalty does not imply that we have a duty to refrain from reporting the immoral actions of those to whom we are loyal”.

The [friend who reports wrong behavior] may be demonstrating greater loyalty than the [friend] who simply ignores the immoral conduct, inasmuch as she is attempting to prevent her [friend] from engaging in self-destructive behaviour”.

“Second, loyalty requires that, whenever possible, in trying to resolve a problem we deal directly with the person to whom we are loyal. If, for example, I am loyal to a friend I do not immediately involve a third party when I try to dissuade my friend from involvement in immoral actions. Rather, I approach my friend directly, listen to his perspective on the events in question, and provide an opportunity for him to address the problem in a morally satisfactory way.” . . . “This principle of dealing directly with the person to whom the loyalty is due needs to be qualified, however. . . . There may arise cases where acting in a person's best interests requires that one act independently and perhaps even against the wishes of the person to whom one is loyal. Such cases will be especially apt to arise when the person to whom one is loyal is either immoral or ignoring the moral consequences of his actions. Thus, for example, loyalty to a friend who deals in hard narcotics would not imply that I speak first to my friend about my decision to inform the police of his activities, if the only effect of my doing so would be to make him more careful in his criminal dealings [and, I might add, give him time to hide the evidence before the police arrive]. . . . Neither is a loyal [friend] under obligation to speak first to [a friend] if it is clear that by doing so she places herself in jeopardy from [someone] who will retaliate if given the opportunity. Loyalty amounts to acting in another's best interests and that may mean qualifying what seems to be in one's own interests, but it cannot imply that one take no steps to protect oneself from the immorality of those to whom one is loyal. The reason it cannot is that, as has already been argued, acting immorally can never really be in a person's best interests. It follows, therefore, that one is not acting in a person's best interests if one allows oneself to be treated immorally by that person. Thus, for example, a father might be loyal to a child even though that child is guilty of stealing from him, but this would not mean that the father should let the child continue to steal”.

“Third, loyalty requires that one is concerned with more than considerations of justice. I have been arguing that loyalty cannot require one to ignore immoral or unjust behaviour on the part of those to whom one is loyal, since loyalty amounts to acting in a person's best interests and it can never be in a person's best interests to be allowed to act immorally. Loyalty, however, goes beyond considerations of justice, in that, while it is possible to be disinterested and just, it is not possible to be disinterested and loyal. Loyalty implies a desire that the person to whom one is loyal take no moral stumbles, but that if moral stumbles have occurred that the person be restored and not simply punished [this assumes, of course, that the person will be punished]. A loyal friend is not only someone who sticks by you in times of trouble, but someone who tries to help you avoid trouble”.

Therefore, Larmer argues, a true friend will always address any wrong or immoral behavior.
  • First, if it isn't likely that there is danger of coverup or personal harm, you should talk directly with your friend and address it. Give them the opportunity to correct their behavior and make it right. You should not promise that you won't tell anyone. Instead, inform them that if they do not correct their wrong behavior, it is your duty to them, to God, and to others to involve other people.
  • Second, if they do not amend their own behavior (or if they claim to and you find out they have not), it is right for you to turn them in to the proper authority. It is morally wrong for you to take their blame for them, cover up for them, or to allow yourself to be harmed, used, or mistreated in order to protect them in their wrongdoing.
  • Third, depending on the situation, because you are their loyal friend, you should be the one to help restore them after their punishment and encourage them to lead a moral and upright life in the future.
      In some cases however, especially in dating/romantic relationships, in order for the person to be truly restored, you may have to step out of the relationship and perhaps even the friendship. If you sticking with them is helping prevent them from getting right with the Lord, you are hurting them, encouraging their immorality, and hindering them from redemption. As a loyal friend, in order to truly help them, you may have to step out of the relationship and trust God to take care of them. Seek Godly counsel from older, mature Christians if you are in a dating situation where you are aware of immoral behavior.

Wednesday, April 10, 2013

Does Limiting Price Gouging Work Against the Market?


A question I came up with in discussion from my MBA work. :)  If you're into supply and demand, I'd appreciate some discussion. :)

After reviewing issue #9 in Taking Sides by Newton, Englehardt and Pritchard, please give your opinion on this discussion question.

(
For reference if you do not have the book, you can find Zwolinski's argument here:
http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1337654
and Snyder's Here:
http://connection.ebscohost.com/c/articles/37353308/whats-matter-price-gouging
See also:
http://knowledgeproblem.com/2009/05/13/price-gouging-is-it-wrong-should-it-be-against-the-law/
)


Taking into account both Snyder's view and Zwolinski's views on price gouging and supply and demand in the wake of a natural disaster, does regulation on essential goods actually create a market disparity?  For example, let's consider generators and beer.  Snyder used generators as an example of something that merits price regulation because it is an essential good.  He also referred to beer as a non-essential good that does not need to be regulated.  There is no moral wrong with charging higher prices for it, because its lack does not hurt anyone, and those who purchase it should be only those who can afford the higher prices.  Understood.  Now, let's take a look at Zwolinski's discussion on signalling in supply and demand.  Let's say that generators are selling at a 30% profit, and the price is limited to that profit range.  Beer, however, is selling at a 150% profit, because of no price limitations.  If a vendor has limited space on his next supply truck, will he a) fill it with generators, or b) fill it with beer?

In this instance, Zwolinski's argument can be clearly seen.  It appears, in fact, that limiting price gouging creates incentive to NOT supply the needs that are most important.  If there were no price limitations on the generators, they would command a premium price, and vendors would be more likely to attempt to secure a greater supply.  If the essentials are regulated, and the non-essentials are not, the market actually creates incentives for vendors to focus on the non-essentials.

What are your thoughts?

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